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Episcopal Church joins efforts to mark 400 years since enslaved Africans’ arrival in North America

Mon, 06/10/2019 - 3:16pm

[Episcopal News Service] A historically black Episcopal church in Washington, D.C., hosted a service June 9 marking 400 years since enslaved Africans first landed in North America at Jamestown in what is now Virginia.

The event at St. Luke’s Episcopal Church, one of seven participating capital-area churches that were founded by slaves or former slaves, was led by Bread for the World’s Pan African Young Adult Network, and it kicked off this week’s annual Bread for the World Advocacy Summit, a large, ecumenical gathering of anti-hunger advocates.

The kickoff service at St. Luke’s was framed as a time both of lament for past injustices against African Americans and of hope for a better future, Bread for the World’s Angelique Walker-Smith told Episcopal News Service. She said the commemoration also was a fitting start to this week’s advocacy on Capitol Hill on issues related to food.

“We’re bringing historic roots and historic lens to our legislative agenda,” Walker-Smith said. Four hundred years ago, “people of African descent were basically fed the crumbs off the table.”

The calendar this year is filled with services and events marking the first transatlantic voyage of Africans in 1619 to the land that would become the United States, and The Episcopal Church is in the middle of planning its own commemorations. The church is coordinating with the Diocese of Southern Virginia, which includes Jamestown.

“Staff of the presiding bishop’s office are co-laboring with the people and staff of the Episcopal Diocese of Southern Virginia to plan a meaningful commemoration of the arrival of enslaved Africans to Jamestown,” the Rev. Charles Wynder Jr., staff officer for social justice and engagement, said by email. “The commemoration will afford The Episcopal Church a space, time and place to tell the truth and grapple deeply with the implications of its role in the transatlantic and domestic slave trade in North America.

“It will be a significant offering to the church and the world alongside numerous ecumenical, regional and national commemorations.”

Racial reconciliation was identified by The Episcopal Church’s General Convention in 2015 as one of three priorities for the 2016-18 triennium and beyond, along with evangelism and care of creation. Resolutions dating back decades have helped guide the church as it responds to racism and atones for its own complicity in racial injustice and support for racist systems.

A 2006 resolution specifically apologized for the church’s complicity, acknowledging that “The Episcopal Church lent the institution of slavery its support and justification based on Scripture.” Three years later, General Convention voted to encourage each diocese to research the church’s role in enabling or resisting slavery and segregation, as well as “the economic benefits derived by The Episcopal Church from the transatlantic slave trade and the institution of slavery.”

The Episcopal Church also regularly partners with ecumenical organizations like Bread for the World in advocacy on Capitol Hill. Bread for the World, for example, led planning for the “For Such a Time as This” fasting campaign, which The Episcopal Church supported, and its Advocacy Summit was expected to bring hundreds of participants to Washington this week.

St. Mark’s Episcopal Church in Washington is serving as home base for much of Bread for the World’s two-day Advocacy Summit. The congregation, near Capitol Hill, will host a breakfast and worship service June 11 before participants leave for their rounds at Senate and House office buildings to meet with lawmakers and their staffs in support of legislation that would prioritize global nutrition efforts.

Setting the stage for those meetings, the sanctuary at St. Luke’s was filled with song and prayer on June 9 as a modest crowd gathered for a service based on a yearlong devotional that Bread for the World developed to commemorate the quad-centennial of Africans arriving in North America.

Among the highlights was a rousing rendition of “Lift Every Voice and Sing,” a hymn penned by J. Rosamond Johnson and James Weldon Johnson in 1900 for Abraham Lincoln’s birthday and now known as the black national anthem.

“Sing a song full of the faith that the dark past has taught us,
Sing a song full of the hope that the present has brought us.
Facing the rising sun of our new day begun,
Let us march on till victory is won.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Brazil archbishop highlights justice, peace in Week of Prayer for Christian Unity

Fri, 06/07/2019 - 5:31pm

[Anglican Communion News Service] As Christians in the Southern hemisphere celebrate the Week of Prayer for Christian Unity this week in the days running up to Pentecost, the Primate of the Anglican Episcopal Church of Brazil, Archbishop Naudal Gomes, has highlighted the struggle for justice alongside peaceful dialogue. In an open letter, Gomes writes: “It is impossible to be a Christian without being open to dialogue, partnership, the common walk.”

Read the full article here.

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Young people at the heart of new international Finland-Wales ecumenical partnership

Fri, 06/07/2019 - 3:17pm

[Anglican Communion News Service] Finnish and Welsh young people will be at the heart of a new partnership between their country’s church leaders, officially sanctioned this week.

A group of young people from Wales will travel to Finland for a program this month, and in October, a group of their Finnish peers will be immersed in Welsh culture during a visit to North Wales. Plans are also in place for the Diocese of St. Asaph to run a Confirmation Camp for older teenagers in Finland next year.

Read the full article here.

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United Nations hears of Anglican Communion churches’ active role in tackling climate change

Fri, 06/07/2019 - 3:14pm

[Anglican Communion News Service] The vital role of the church and faith communities in tackling climate change was highlighted during a televised discussion broadcast live June 6 from the United Nations headquarters in New York.

Jillian Abballe, advocacy officer and head of New York office for the Anglican Communion, was one of six panelists taking part in the discussion of the role of faith communities in planting and nurturing the seed of climate responsibility. Abballe shared stories of how members of the Anglican Communion are having an impact through influence, and earth stewardship and in modeling responsibility towards the environment.

Read the full article here.

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Covenant for Christian unity to breathe new life into Canadian churches in Regina

Fri, 06/07/2019 - 12:32pm

[Anglican Communion News Service] A renewed relationship between four different churches in Canada, including the Anglican Diocese of Qu’Appelle, was celebrated at a covenant service at St. Athanasius Ukrainian Catholic Church in Regina last month.

Lutherans and Ukrainian Catholics joined the annual celebration of the Anglican and Roman Catholic ecumenical covenant, which began in 2011 between the Anglican Diocese of Qu’Appelle and the Roman Catholic Archdiocese of Regina.

Read the full article here.

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Priests give voice to victims stories eight years after Fukushima nuclear disaster

Thu, 06/06/2019 - 3:28pm

[Anglican Communion News Service] Japanese parish priests shared stories of suffering from victims of the Fukushima nuclear disaster at an International Forum for a Nuclear-Free World held in Sendai, Japan, last week. A joint statement from the forum, due out next month, is expected to strengthen the call for a worldwide ban on nuclear energy and encourage churches to join in the campaign.

The forum, organized by the Nippon Sei Ko Kai – the Anglican Communion in Japan – follows a General Synod resolution in 2012 calling for an end to nuclear power plants and activities to help the world go nuclear free. The disaster in 2011 followed a massive earthquake and tsunami which caused a number of explosions in the town’s coastal nuclear power station and led to widespread radioactive contamination and serious health and environmental effects.

Read the full article here.

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Anglican Communion Environmental Network encourages churches to tackle air pollution

Thu, 06/06/2019 - 3:22pm

[Anglican Communion News Service] Churches were encouraged to support a call to action to tackle air pollution – the focus for World Environment Day on June 5.

Air pollution has been described as one of the greatest environmental challenges of modern times by the Anglican Communion Environmental Network. The campaign #BeatAirPollution encourages faith-based organizations to lead the fight for cleaner air and a better environment.

Read the full article here.

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Delaware church helps high school turn students’ college dreams into reality

Thu, 06/06/2019 - 3:19pm

Students at Seaford High School in Seaford, Delaware, meet with volunteers from St. Luke’s Church to work together on scholarship applications. Photo: Episcopal Church in Delaware

In 2016, when Terry Carson, then principal of Seaford High School, asked St. Luke’s Episcopal Church in Seaford, Delaware, for volunteers, no one could predict the profound results. From a lay-led parish with Sunday attendance averaging 35, six parishioners stepped up to help high school seniors with their scholarship applications and have been supporting students every year since.

With 750 students, Seaford High School is a Title 1 school, with 60% minority enrollment and more than 45% of students coming from low-income families. That the school now has so many graduates going on to higher education because of scholarships is a kind of miracle.

School counselors provide incoming seniors with an extensive folder of material: an overview of possible career and educational paths, a timeline for navigating senior year, a checklist, templates of resumes and letters and resources for SAT and ACT preparation. A vital component of the folder is a chronology of more than 250 scholarship opportunities open to Delaware students, ranging from $250 to $31,500.

Under the guidance of the school counselors, the St. Luke’s volunteers mentor the students twice weekly from mid-February through early April to meet the scholarships’ spring deadlines. The volunteers review the students’ scholarship cover letters, personal resumes, supporting essays and the applications themselves.

The diverse group of retiree volunteers includes a former engineer, English teacher, social worker with legal experience, two nurses and a lifelong hospital volunteer. In the first year of the program, the students called the St. Luke’s volunteers the Council of Elders. This name, a sign of respect, has stuck.

The “elders” believe in the students, share their own life experiences with them and commit to helping them succeed. The students believe in the elders, and many of them return for additional help that they may not be getting elsewhere. In spring 2018, the church volunteers met with 59 students. Each student met with them up to six times, with an average of eight seniors per session.

During one of their mentoring sessions this year, the volunteers prepared in a designated room for the influx of seniors. As they arrived, the students sat down and, each with a laptop, immediately began to work one-on-one with the volunteers. Conversations ranged from how best to answer a specific application question to the most effective way to phrase a resume statement; the requirements of a specific scholarship opportunity to the punctuation of an essay.

Volunteer Bonnie Getz said the punctuation of an essay is one of the major things they work on with students. The school has many students originally from Haiti and Central America for whom English is not their first language, and the church volunteers’ support is especially helpful for these students.

Getz explained that the volunteers really enjoy doing this. “When we found out just before Christmas that we were invited back again this year, it was like an early Christmas gift to me. We really look forward to it.” She went on to say, “we learn a lot from our students, just by listening to them. We don’t quiz them but we learn from them because they share a lot with us.” Of her personal experience, she stated, “it’s witnessing to these students that we believe in them.”

The students value and appreciate the elders. “I can’t thank them enough,” student Trevor Holmes said who received assistance from Bill Hubbard. “Mr. Hubbard helped me out on the first day, and I got six or seven scholarship applications done with him.”

Holmes said he was profoundly grateful for the assistance. “You guys are the reason all of us are going to college,” he said. “We’re the future, and you guys are helping prepare for the future.”

Working that day with volunteer Deb Spandikow, student Caden Dickerson said he’d received help ranging from developing essays to filling out applications. Parents and teachers may not have time to give extra assistance.

“It’s like a third party to step in and help, especially at this time of year,” Dickerson said. “It always lifts some pressure off our shoulders when we have someone there who listens, talks with us, and gives some advice.”

“It’s good for us, too,” Spandikow responded, “to get excited for you and say, ‘Wow, you’re doing great!’ We get to see the wonderful things that students are doing.”

Several of this year’s high school seniors have faced and overcome daunting challenges. One student is fighting cancer, while another is wheelchair-bound. Another, who arrived in this country from Haiti two years ago not fluent in English, is graduating as an honors student.

Clarence Giles, associate principal, appreciates the volunteers’ support of the students.

“This is an avenue for someone to come in that the students don’t see on a daily basis, to help them with their applications,” Giles said. “I think the elders get back more than they give. Obviously, our students are getting the assistance they need for college scholarships. It’s an unintended positive thing that they’re giving back to the Council of Elders.”

That reciprocity is key, Giles said. “This is an opportunity for school and community to meet, and that’s what the ultimate goal is — for school and community to have that connection. This is an excellent vehicle to make that happen.”

Each year since this effort started, there has been an increase in scholarship money awarded to graduating seniors. Giles said that in 2018, Seaford High School’s graduating class of 163 students received almost $4 million in scholarships. This has enabled more students to afford a post-secondary education. He thinks this can be attributed to the attention to detail encouraged by the volunteers from St. Luke’s.

At the end of the academic year, the volunteers were invited to attend the honors and awards ceremony for graduating seniors, family and friends. They joined the students at their senior breakfast and were recognized with gratitude at commencement.

Since its founding in 1835, St. Luke’s has had a rich history of vital parish ministry and mission. As this year draws to a close, with another group of students having successfully secured scholarships, St. Luke’s is grateful to the Seaford School District for the opportunity to be of service to its community and remains committed to this outreach.

Having no children or grandchildren, volunteer Hubbard initially felt unsure about working with teenagers. Now, “I see this as an opportunity to recognize young people as young adults, having motivation and a desire, already knowing what they want to do with their lives, and making a plan to get it done,” Hubbard said. “Now, they are my grandchildren, and I am so very proud of them!”

Lola Michael Russell is a regular contributor to the Delaware Communion Magazine and the editorial assistant for the Episcopal Church in Delaware.


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National Cathedral to renovate, transform former College for Preachers with $22 million in gifts

Thu, 06/06/2019 - 3:13pm

The Gothic structure that once housed Washington National Cathedral’s College for Preachers has sat vacant since 2008. Photo: National Cathedral

[Episcopal News Service] Washington National Cathedral announced June 6 its plans to renovate a building that once housed its College for Preachers and reopen it as a hub of faith programming and spiritual formation with help from two gifts totaling $22 million.

The College for Preachers opened in 1929 but the building has been vacant and deteriorating since 2008, when it closed amid the Great Recession. It is scheduled to reopen in 2020 as the Virginia Mae Center, according to an article in the cathedral’s summer issue of its Cathedral Age magazine that was posted online.

The center will provide space for the cathedral’s new programing arm, the Cathedral College of Faith and Culture. Programing will include conferences, forums, retreats and pilgrimages.

“The College of Faith and Culture is the lynchpin for so much of what we hope to do at the Cathedral over the next five to 10 years,” the Very Rev. Randy Hollerith, the cathedral’s death, said in Cathedral Age. “A renewed college will position the cathedral for a new century of ministry.”

Plans for the 27,000-square-foot Gothic structure that was home to the College for Preachers across eight decades also were detailed in a Washington Post article that coincided with the cathedral’s announcement.

The project is made possible by a $17 million gift from Virginia Cretella Mars, married to an heir of the Mars candy fortune, and her children, as well as a $5 million gift from Andrew Florance and his wife, Heather. Florance founded the CoStar Group and also chairs the Cathedral’s board.

Mars, a longtime parishioner at the cathedral, expressed excitement over the project.

“For years, I have loved the building that we all know as ‘The College,’ and the new Cathedral College of Faith and Culture will create space for us to deepen the ties between one another and to come together to find new, better paths forward,” Mars said in a cathedral news release. “In these divided and polarized times, we need the convening power of this cathedral to call us to our highest ideals and aspirations as a nation, and I’m thrilled that this building will be able to bring people together once more.”

The Virginia Mae Center, adjacent to the cathedral on the northeast side, will be able to house up to 40 people in 30 guests suites, for short stays and long-term residencies. The Cathedral College of Faith of Culture will be made up of three institutes: the Institute for Music, Liturgy and the Arts, the Institute for Ethics and Public Engagement and the Institute for Spirituality and Leadership.

“Consistent with the work we’ve done over the past four years to balance our budget, this project will be supported by an endowment, ensuring that we will be able to continue investing in our congregation, our city, the Cathedral building restoration, and our ongoing national events and programming,” Hollerith said in the cathedral news release.

The cathedral, meanwhile, continues to raise money for repairs to its main structure after it sustained considerable damage in the 2011 earthquake that hit the capital area. Those repairs are being done in phases as money is raised, with the cathedral about halfway toward covering the estimated $34 million cost. Its latest fundraiser offers the public the opportunity to help build a large scale model of the cathedral out of Lego bricks.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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After building an inviting new parish hall, an Ohio church asks the community to make it their own

Thu, 06/06/2019 - 4:50am

The completed campus of St. Peter’s Episcopal Church in Lakewood, Ohio. Photo: Barrett T. Newman / St. Peter’s Episcopal Church

[Episcopal News Service] If you’d walked by the corner of Detroit Avenue and West Clifton Boulevard in downtown Lakewood, Ohio, a year ago, you would have seen an impressive but imposing neo-Gothic church attached to a drab brick building with air conditioners sprouting from rusted window frames. It might’ve been hard to tell whether anything was happening at St. Peter’s Episcopal Church, with its fortress-like stone walls and dark wooden doors. Though its stained-glass windows are dazzling from the inside, you would have seen nothing but opaque black glass.

Walk past the same corner in this cheerful Cleveland suburb today and you’ll see the same church, but the adjoining building has been replaced by a modern addition that curves out toward the street. Through its floor-to-ceiling glass windows, you might see a choir rehearsal, a Bible study, a piano recital, or even a yoga class. As striking as the new building is, your eye would be drawn to the people inside.

That transformation is the basis for a new mission at St. Peter’s. What started as a project to rebuild the aging parish hall became an opportunity to make the parish more accessible and invite the larger community in. Rather than limiting the new building to church-related usage and income-generating space rentals, St. Peter’s is inviting its neighbors to approach the building with their own ideas – and on their own terms.

“The whole building is designed to invite people in,” said the Rev. Keith Owen II, rector of St. Peter’s. “And we’re basically saying to the community, ‘Come and look at this building and help us imagine what we can do in here.’”

The $3.5 million project originated a decade ago, when parish leaders realized that the 1950s parish hall – which housed the parish offices, several classrooms and the church’s long-running day care center – had reached the end of its useful life and was beyond repair.

“The old building was obsolete, falling down and inhospitable,” Owen told Episcopal News Service. “It was hopelessly out of compliance with all current building codes. If we even tried to rehabilitate any part of that building, all of the current building codes would have come into effect, which would have effectively shut down our day care center.”

And the building was a nightmare for elderly or handicapped parishioners.

“If you were mobility-impaired, it was flat-out impossible for you to meet with the rector in his office. You just couldn’t get there. There were eight or nine different levels” between the church and the parish hall, said parishioner Fred Purdy.

“So, for all those reasons, we decided we needed to do a complete tear-down and build a new one,” Owen said.

The new building solves the access problems with an elevator and a hallway that gently slopes from the entrance up to the narthex, where it connects to the church without any steps. But it presented an opportunity to make the parish more accessible in other ways, too. As beautiful as the 1920s church building is, you can’t see in or out. The old parish hall suffered from similar visibility issues.

“The building could be full of people and, from the outside, you’d never know it,” said Owen.

“We wanted to make sure the community could see in,” echoed parishioner Lorna Jordan. “Nobody knows what’s going on inside.”

The architectural solution, of course, was glass – so much glass that Owen is convening a “Squeegee Squad” of parish volunteers to clean it all on a regular basis. From the parish offices to the lounge to the day care center, the building is flooded with natural light. A courtyard with a small prayer garden sits in the center of the new church complex. But the focal point of the project is the section closest to the street: a multipurpose space called the Chapel of the Confession of St. Peter.

To highlight its flexibility, the chapel is decidedly minimalist, with plain white walls, large windows and no fixed pews. There will be one major decorative element, though: a specially commissioned icon of the biblical scene the chapel is named for, in which Jesus asks His apostles who they believe He is, and Peter replies that He is the son of God.

The chapel will be used for smaller services, choir practices and parish group meetings, but it also represents a new outreach opportunity for the church. Along with the other mission projects that currently operate on the property – such as the affordable day care center and a free meal program – this multipurpose space is intended as a gift to the community, an open invitation to the people of Lakewood to decide how they want to use it.

“Our function as a parish truly resides in the community at large,” said Purdy. “It’s our intention that it be utilized as the community finds to its benefit.”

“We’re kind of putting our feelers out in the community,” said Jordan. The parish will celebrate the grand opening of the new building on Sunday, June 9, with Lakewood’s mayor and the bishop of Ohio in attendance, and Jordan hopes that will encourage people to reach out with their ideas for how to use the space.

Potential uses suggested by Owen and parishioners include concerts, crafting, tai chi, dance classes, town hall meetings, lectures, meals, art shows, and an emergency homeless shelter on dangerously cold winter nights. Currently, there are no plans to charge rental fees for nonprofit events. Owen said the parish has offered the space to Beck Center for the Arts – a performing arts theater two blocks away – as they undergo a building project of their own.

“We basically said to them, ‘Here’s this beautiful, acoustically alive room, and you’re getting ready to tear your building down and rebuild it, so use it! Here it is! Use it!’ And they were kind of like, ‘What? Really? For free?’ And we said, ‘Yeah, for free!’”

Whatever activities the community brings to the new space in the years to come, the project has already changed the dynamic between the parish and the surrounding neighborhood. With so much glass, it feels like the space doesn’t really have walls at all. The distinction between inside and outside – or secular and religious – seems to fade.

“Now, nothing can go on in that building that cannot be seen from outside,” Owen said. “People can see in and we see out, so there’s a kind of communication going on between the community and the congregation that never went on before.”

And if you happen to walk past at a time when there are no events in the building, there will still be something inside the new chapel that catches your eye: that one-of-a-kind icon. At five feet by four feet, it will be “unavoidably visible from the street,” said Owen, who spoke to ENS while driving back to Ohio after picking up the icon in Florida.

“[That was] something we didn’t really plan,” he said. “It just kind of happened.

“And it asks the question of us at St. Peter’s and it asks the question of people stopped at the stoplight at the intersection of Detroit and West Clifton and people walking by on the sidewalk, ‘Who do you say that I am?’”

-Egan Millard is a freelance reporter based in the Boston area and is a member of the Episcopal Parish of St. John the Evangelist in Hingham, Massachusetts.

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Mission church’s healthy meals served with loving nod to ‘First Nations’ cuisine, culture

Mon, 06/03/2019 - 1:52pm

Volunteers help prepare the weekly Sunday meal for First Nations Kitchen, a ministry of All Saints Indian Mission in Minneapolis, Minnesota. Photo: First Nations Kitchen

[Episcopal News Service] If you’re trying to differentiate First Nations Kitchen from other Episcopal feeding ministries, look no further than the menu. What other weekly church meal regularly has buffalo instead of beef, turkey instead of chicken, walleye instead of pork?

Some of those entrees can be expensive, said the Rev. Robert Two Bulls Jr., vicar at All Saints Indian Mission in Minneapolis, Minnesota, but his goal in starting First Nations Kitchen more than a decade ago wasn’t to offer hungry neighbors an extravagant meal. Instead, he seeks out these food items because they long have been part of indigenous cuisine and culture. All Saints’ Sunday night meals cater to local Native Americans who struggle at the margins of society, Two Bulls said.

It’s also about serving good people a good, healthy dinner. “Everybody deserves a good meal,” Two Bulls told Episcopal News Service in a phone interview. “You’re dealing with people who are living far out on the fringe, even farther than most native peoples.”

For a congregation that may only get 15 people on a Sunday morning at its worship service, All Saints’ extended family sometimes swells to more than 100 people when Sunday night dinner is served. Many of the guests live nearby at Little Earth, an affordable housing development serving the local American Indian community. Turnout at First Nations Kitchen’s meals is even larger if you count the many volunteers who come from around Minnesota’s Twin Cities region, including from other Episcopal churches.

“It’s very much community- and relationship-based,” said Karen Evans, who coordinates a volunteer group from St. Mary’s Episcopal Church in St. Paul, Minnesota. She also appreciates the emphasis on healthy food. “It’s not about doing things quickly and cheaply.”

Nan Zosel has similar reasons for her support of First Nations Kitchen. She works as a chaplain at Breck Episcopal School in the suburb of Golden Valley, and she brings a group of about 20 students and parents once a year to volunteer. She said her experience working with All Saints has been much more spiritually fulfilling than her past volunteer work at other soup kitchens, which she described as impersonal, dreary and lacking healthy food options.

“I just didn’t think the food ministries I had encountered up to that point had done a good job of feeding either the soul or the body,” Zosel told ENS. First Nations Kitchen felt like a faith-based volunteer’s dream come true, she said.

First Nations Kitchen emphasizes health, organic food, especial longtime-staples of indigenous diets, such as wild rice and bison. Photo: First Nations Kitchen

Two Bulls starts by leading the volunteers in prayer while acknowledging that the land on which they are gathered once belonged to the native peoples of North America. He also explains the ministry’s goal of providing healthy, indigenous food with a sense of welcome to all who come.

“The hospitality is really stunning,” Zosel said. “Rather than people lining up and getting plates of food, they come in and they’re invited to sit down, and people come take their orders.”

Two Bulls prefers helping with the cooking rather than the cleanup, so right after Sunday worship he starts prepping the food. Kale, mixed greens, all organic. Wild rice is a typical grain. Most of the bread and vegetables are donated by grocers or restaurants, and the various protein sources are purchased from regional farms. The walleye is from a fishery run by the Red Lake Indian Reservation in northern Minnesota, Two Bulls said.

One big reason he accepted the call here 12 years ago was the opportunity to create a ministry like First Nations Kitchen. All Saints previously had attempted to grow a feeding ministry, even installing commercial-grade equipment, but it had struggled to get it off the ground. Two Bulls was assured he would have his new congregation’s support to try again.

“That was the hook, because I’ve lived all over the States, East Coast, West Coast, and have volunteered in soup kitchens and been to many of them and just helped out whenever I was able to,” he said. “I just like that kind of ministry, and it’s real Gospel-based, simple as you can get.”

Two Bulls, who is Lakota and originally from South Dakota, also serves as missioner for the Episcopal Church in Minnesota’s Department of Indian Work and Multicultural Ministries. He said it took a couple of years to build up a solid base of volunteers, donations and word of mouth for First Nations Kitchen. About a half dozen people now form the ministry’s core, including Two Bulls’ wife, Ritchie Two Bulls, and a ministry coordinator.

The ministry hasn’t been able to rely on its congregation for sustaining financial support, because many members are retired or living paycheck to paycheck, Two Bulls said.

“I’m not expecting them to give it their all. They’ve got bills and everything else, so we find the money to keep it open,” he said. Fundraisers help maintain First Nations Kitchen.

The ministry also brings the congregation to life once a week in ways that go beyond the modestly attended Sunday Eucharist. “Really, the kitchen is what’s keeping the place rolling,” he said.

He has a rotation of about five cooks who take turns drafting menus and coordinating the meals. Unless Two Bulls has other commitments, he is at the church Sunday evening helping out, and even when he can’t make it, the team at All Saints makes sure that First Nations Kitchen opens its doors once a week, every week.

“Never missed a Sunday yet,” Two Bulls said. “I always tell people: Snowstorms, Easter, Christmas if it falls on a Sunday, New Year’s and the high holy American holiday Super Bowl Sunday, we serve.”

Zosel’s group from Breck Episcopal School makes it their annual ritual to claim the volunteer roles every Super Bowl Sunday – or Soup-er Bowl Sunday, as she calls it.

“Any folks who are not into football, they’re like, ‘Yeah, I can do that,’” Zosel said. Later this year, she hopes to add a second Sunday to the school’s annual support of First Nations Kitchen, and one of the high school seniors at Breck chose to spend two weeks last month helping First Nations’ coordinators as part of the school’s May Program internships.

The group from St. Mary’s helps with the meals at First Nations Kitchen about every four to six weeks. Up to 10 church volunteers are split into two shifts. One in the afternoon helps with food prep, such as chopping vegetables and filling baskets of bread for guests to take home after the meal.

“The sustainability piece of it has grown a lot over the years,” said Evans, who has volunteered since Two Bulls started First Nations Kitchen. In addition to using high-quality, organic ingredients, the scraps are composted whenever possible. “We’re just kind of here taking our turns as stewards of the Earth.”

The second shift is responsible for serving the food, and when possible, the volunteers sit at the tables to share conversation with the guests.

“It’s not like a food line where you go in and you’re just dumping food on a plate,” she said. “It’s a community.”

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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Lucinda Ashby elected next bishop of El Camino Real

Mon, 06/03/2019 - 11:03am

The Rev. Lucinda Ashby

[Episcopal Diocese of El Camino Real] The Rev. Lucinda Ashby, canon to the ordinary in the Diocese of Idaho, was elected June 1 to be the fourth bishop of the San Jose, California-based Episcopal Diocese of El Camino Real.

The election at St. Andrew’s Episcopal Church in Saratoga was framed within the liturgy of the Eucharist and attended by 350 people. She received the required number of votes in the third ballot of voting.

“I can hear you!” said Ashby as she appeared by video feed and was greeted with enthusiastic applause. “I am honored. I am humbled. I am very grateful that you’ve called me to become the fourth bishop of El Camino Real. I’m humbled that the Holy Spirit has moved us toward this outcome … and because I really can’t believe it!”

“There was so much more I wanted to say,’ she added, speaking about the walkabout sessions in early May. “Do you know that feeling where you wish you’d said something better? I wanted to give better answers to your questions, delve deeper into the aspirational topics you raised … and now I have that chance.”

“I’m grateful that so many people were fully engaged in the discernment process for our next bishop,” said diocesan Bishop Mary Gray-Reeves following the election. “The votes show that people recognized the gifts of all of our candidates. As a lead candidate began to emerge, everyone was willing to move with the energy as it was manifesting before us. It was exciting and beautiful to experience.”

Ashby has been the canon to the ordinary in Idaho since 2011. She was ordained in 2004 in the Diocese of Northern California, where she served as assistant rector at St. Martin’s in Davis and then rector at St. Matthew’s in Sacramento. In addition, she taught at the Church Divinity School of the Pacific in Berkeley. Before ordination Lucinda taught Spanish and music in grades 7-12 and was head of school for a private school in Sacramento. She also founded and built a school for Native Americans in Capay Valley, California.

While in the Diocese of Northern California, Ashby served as president of the Standing Committee, member of the Hispanic commission, chair of the liturgy committee, and numerous other positions. She grew up in Perú and speaks Spanish fluently.  She and her husband, Bob, currently live in Boise, Idaho; they share three grown children who reside in California with their spouses.

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Kathryn McCrossen Ryan consecrated as bishop suffragan of Diocese of Texas

Mon, 06/03/2019 - 10:20am

[Diocese of Texas] Kathryn McCrossen Ryan, former canon to the ordinary for the Diocese of Texas, was consecrated bishop suffragan in Westover Hills Church of Christ in Austin on June 1, 2019. Ryan was elected at the 170th Diocesan Council at The Woodlands Waterway Marriott on Feb. 22.

Kathryn McCrossen Ryan was consecrated bishop suffragan of
the western region of the Diocese of Texas on June 1. Photo: Diocese of Texas

She will have oversight of congregations in the western region of the diocese, with an office in Austin. A bishop suffragan is an assisting bishop and serves under the direction of the diocesan bishop, in this case, the Rt. Rev. C. Andrew Doyle, bishop of Texas. In addition to her Episcopal visitations (and confirmations), Ryan also will serve as the chair of the Austin-area institutions: the Seminary of the Southwest, St. Stephen’s Episcopal School and El Buen Samaritano.

The Most Rev. Michael Bruce Curry, presiding bishop of The Episcopal Church was the chief consecrator, joined by Doyle, Bishop Suffragan Jeff W. Fisher, Bishop Assistant Hector Monterroso and other bishops across the country to ordain Ryan. Doyle was the preacher during the service.

“Kai, you are meant to sing to those who are far off and those who are near. To those who have found their way within God’s garden walls and those who do not yet know the gospel. All people need to be reminded of God’s song,” said Doyle during his sermon.

Ryan, a native of Raton, New Mexico, graduated from the University of the South in Sewanee, Tennessee, and received her Master of Divinity from Seminary of the Southwest in 1992 where she currently serves on the Board of Trustees. Ryan served at All Saints, Austin, and in Mobile, Alabama, before moving to Dallas where she was called as rector of Ascension, Dallas, in 1999. She is married to Timothy Ryan, an attorney, and they have two children, Ned, 18, a freshman at Goucher College in Baltimore, and Eleanor, 12.

Ryan’s breadth of experience in four dioceses, Provincial Synod and General Convention, her participation in the national Gathering of Leaders for young clergy and nearly 15 years in a culturally diverse parish as rector stand her in good stead for the ministry of bishop suffragan.

Ryan has a history of cross-cultural ministry with which she hopes to enhance the diversity within the clergy of the Diocese of Texas.

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Diocese of Michigan elects Bonnie A. Perry as 11th bishop

Mon, 06/03/2019 - 9:41am

[Diocese of Michigan] The Episcopal Diocese of Michigan announced June 1 the election of the Rev. Bonnie A. Perry, rector of All Saints’ Episcopal Church in Chicago as its 11th bishop diocesan.

The Rev. Bonnie A. Perry

Perry is the first woman and first openly gay priest to be elected bishop since the diocese was formed in 1836. This also marked the first time in the history of the Episcopal Diocese of Michigan that the slate of candidates was comprised entirely of women.

Perry was elected on the fifth ballot of the Special Electing Convention held June1 in Detroit. She received 64 clergy votes and 118 lay votes. A minimum of 55 clergy votes and 94 lay votes were necessary for election on that ballot.

The other nominees were:

  • The Rev. Grace Burton-Edwards, rector, St. Thomas, Columbus, Georgia.
  • The Rev. Paula Clark, canon to the ordinary and canon for clergy development, multicultural ministries and justice, Diocese of Washington.
  • The Rev. Ruth Woodliff-Stanley, canon to the ordinary, Diocese of Colorado.

“I am in awe of the trust you have placed in me, and I will, with God’s help, do all I can to live up to this trust and this honor,” Perry said following her election. “I am so excited about the ministry we are going to do together. Thank you. Thank you. Thank you.”

Perry holds a holds a Doctor of Ministry degree from Seabury-Western Theological Seminary in Chicago and a Master of Divinity degree from Union Theological Seminary in New York. She was ordained deacon and priest in 1990 in the Diocese of Newark. Perry and her spouse currently live in Chicago and will relocate to Michigan this year.

Pending the consent of a majority of the bishops with jurisdiction and a majority of the diocesan standing committees, Perry will be ordained and consecrated on Feb. 8, 2020, in the Diocese of Michigan. The Most Rev. Michael B. Curry, presiding bishop and primate of The Episcopal Church, will serve as the chief consecrator.

Perry will succeed the Rt. Rev. Wendell N. Gibbs Jr., who has served as bishop since 2000 and will retire in at the end of 2019.

The Episcopal Diocese of Michigan is comprised of 75 congregations and over 16,000 baptized members.

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