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‘Connecting the dots’ between faith and climate change

Fri, 09/14/2018 - 10:26am

[Religion News Service] Tackling issues like climate change or protecting the environment often requires a lot of boring, behind-the-scenes work, far from the spotlight.

But sometimes you have to let your light shine, said the Rev. Susan Hendershot Guy, president of Interfaith Power & Light.

For California faith communities, that means taking a public role in the Global Climate Action Summit in San Francisco this week (Sept. 12-14), offering an interfaith service and faith-based workshops among other events.

The three-day summit, co-chaired by Gov. Jerry Brown and former New York City Mayor Michael Bloomberg, has drawn international and local government, business, science and nonprofit leaders. Hendershot Guy said it is important for the faith community to show up as well.

“Every major faith tradition calls us to care for the Earth,” she said. “And every major faith tradition calls us to care for our neighbors and those who are most vulnerable. And climate change impacts both of those.”

The summit has been a chance for these congregations to raise the profile of their faith efforts.

“There are a lot of people beginning to connect the dots between faith, the environment, climate change,” said the Rev. Ambrose Carroll, co-founder of Green the Church, a campaign to motivate environmental action in the African-American church community.

For many congregations, the environmental focus is nothing new. Many local houses of worship have community gardens or encourage members to write letters to the editor of their local newspaper. An Interfaith Power & Light program called Cool Congregations helps congregations reduce their carbon footprint while saving money.

Some faith leaders have taken time to call or meet with local policy makers — an important step, said Hendershot Guy. “We can all change a light bulb,” she said. “But at the end of the day we need the right policies in place in order to get where we need to go as quickly as we need to get there.”

Recently a number of faith-based organizations backed a new California law, signed by Brown this week, that requires the state to get all its power from renewable sources by 2045.

Bishop Marc Andrus of the Episcopal Diocese of California said his denomination has been working on corporate and individual action. The Episcopal Church remains committed to the Paris climate accord, even though President Trump pulled the U.S. out of the agreement. The denomination has also passed a number of resolutions focused on creation care.

The resolutions include encouraging churches to serve and promote locally grown food, promoting energy and water efficiency and advocating for ocean health through public policy advocacy.

Keeping those resolutions, Andrus said, is easier said than done, which is why the church is helping create an app to assist people with keeping their commitments.

The app, Sustaining Earth, Our Island Home, will help people make five changes in their life and then tracks their progress. The app is expected to go live in January.

Kristin Barker, co-founder of One Earth Sangha, which brings practices from the Buddhist tradition to ecological issues, said it’s important to personally commit to the Paris agreement and not wait for the government to enforce regulations.

But she also acknowledges the difficulties of living a sustainable life and wants others to feel they can acknowledge it too.

“This is hard. It takes me longer to get to work when I have to take a bus. Or, I really miss eating hamburgers,” she said.

Andrus said many faith-based groups are working on sustainability and environmental justice is very large. But they seem to be flying under the radar.

“Many of them don’t know about each other,” Andrus said. “And the larger body of the church and the general public don’t know about them either.”

Both Andrus and Hendershot Guy are working to organize and support these communities through interfaith events at the summit.

“It’s one planet and it’s one people,” Andrus said. “We inspire each other, we learn from each other.”

Lately some faith groups in California have found themselves at odds when it comes to environmental issues.

A local environmental coalition called STAND-LA — which includes faith-based groups — is working to shut down the the Murphy oil drilling site in Los Angeles, arguing that its wells pose a danger to the community. It is one of two such sites located on property owned by the Archdiocese of Los Angeles.

“We stand with the archdiocese when it comes to immigration reform. We stand with the archdiocese on several other social issues,” said the Rev. Kelvin Sauls, faith community organizer for STAND-LA. “On some we disagree.”

The land was donated to the archdiocese in the 1950s by descendants of Edward L. Doheny, one of Los Angeles’ early oil barons, according to the Los Angeles Times. AllenCo Energy bought the oil production facility on the site in 2009.

AllenCo voluntarily suspended oil production in 2013 after public opposition. An investigation led to more than $99,000 in fines, according to the Times.

The site has remained closed. But AllenCo officials have discussed reopening it.

STAND-LA and other south LA residents want the diocese to help shut the site down permanently. Last year, Sauls sent a letter to Archbishop José H. Gomez asking for a meeting. The letter cited Pope Francis’ encyclical on ecology.

“We also see it as a tremendous opportunity to transition to a more sustainable economy that will create jobs for local residents, income for local institutions, and ensure a healthy community for our children and future generations,” the letter read. “We believe the Los Angeles Archdiocese can play a transformational and catalytic role in this transition.”

Gabriela Garcia, who lives near the AllenCo drilling site, has been part of grassroots efforts for several years. She said the efforts came together when neighbors started asking one another about strange odors and whether their children were also getting nosebleeds.

She also spoke during a rally at the Murphy site on Saturday (Sept. 8). Acknowledging that the issue is complex, Garcia said nonetheless that the archdiocese has a responsibility to shut down the site.

“We know that that would be the best outcome for our community and for the health of our community,” Garcia said.

In an email statement, the archdiocese told Religion News Service that it “does not have the right to shut down the site.”

“That said we are working with the City and AllenCo to find an alternative use for the site that is in the best interest of the community, royalty holders and all other stake-holders,” the statement continued.

The rally also promoted legislation for a 2,500-foot buffer between extraction sites and homes, said Niki Wong, director of policy and organizing at Redeemer Community Partnership, a local faith group.

Wong knows these rallies can make a difference.

In August, the faith-based group learned the owners of a drill site on Jefferson Boulevard would be shutting that facility down in the face of neighborhood opposition.

Now the nonprofit is working to make sure the closure and cleanup are done in a timely manner and that it isn’t left as an “orphan well,” abandoned by the company.

Then, she said, it’ll be up to the community to decide what to do with the land next. She’s heard people talking about a skate park, library or park.

“Right now this site is awful. It’s a facility that repels people from their homes,” Wong said. “It’d be so beautiful to see it transform into a park that gathers people together.”

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Dioceses initiate disaster response as Episcopalians in Carolinas, Virginia brace for Hurricane Florence

Thu, 09/13/2018 - 4:41pm

This map produced by the National Hurricane Center shows Hurricane Florence’s projected path as of 2 p.m. ET Sept. 13.

[Episcopal News Service] Episcopal dioceses and congregations along the Carolina coast and further inland are offering guidance, resources and prayers to Episcopalians in the line of Hurricane Florence, which is expected to make landfall late Sept. 13 or early Sept. 14 and bring destructive winds, waves and rain.

The eye of Florence is on track to pass over or near Wilmington, North Carolina, with hurricane-force sustained winds before making its way across South Carolina and weakening over the next few days, according to the National Hurricane Center forecast.   Authorities warn the worst damage could be from storm surge on the coast and steady rain, which have the potential to cause dangerous flooding.

“Hurricane Florence is an uninvited guest, but she is just about here anyway,” Gov. Roy Cooper said Thursday morning, according to the Wilmington Star News. “My message today: don’t relax. Don’t become complacent. This is a powerful storm that can kill. Today, the threat becomes a reality.”

Episcopalians are taking that threat seriously. Services and church activities have been canceled from Grace Church Cathedral in Charleston, South Carolina, to St. Timothy’s Episcopal Church in Greenville, North Carolina. Diocesan officials have been in contact with Episcopal Relief & Development and are communicating emergency info to their church members. And many Episcopalians on the coast have heeded evacuation orders or else are hunkering down as the storm approaches.

“There seems little doubt that Hurricane Florence is going to have a tremendous impact across the communities of our diocese, and many are projecting that it will be the most devastating storm that our state has experienced in decades,” East Carolina Bishop Robert Skirving said Sept. 12 in a letter to the diocese, which includes coastal North Carolina.

His diocese has created a “hurricane hub” on its website to provide residents with the latest storm updates and links to other information and resources, and the website invites those interested in helping to donate to the diocese’s relief fund or to Episcopal Relief & Development.

The National Hurricane Center warns that Florence is poised to bring “life-threatening storm surge and rainfall.” The storm’s windspeed has decreased in recent days, but it has grown wider and is expected to produce storm surges of up to 13 feet and up to 30 inches of rain to coastal North Carolina and northeastern South Carolina. Up to a foot of rain could fall on the rest of the two states and Virginia.

The Church of the Servant in Wilmington isn’t taking any chances.

“Thank you to those who were able to come help us get COS ready for hurricane Florence,” the congregation’s rector, the Rev. Jody Greenwood, said Sept. 13 in a Facebook post showing a virtually empty church. “Consider hatches battened-down.”

When reached by phone, Greenwood told Episcopal News Service she and her wife left their home in downtown Wilmington to staying with other members of the congregation in a home more securely located away from the ocean. She brought her bicycle, to give another way to get back to the church if driving lanes aren’t passable after the storm.

The parish, with an average Sunday attendance of about 150, has an emergency plan that involves checking on each parishioner before the storm hits. Greenwood estimates half of them fled, and the other half are staying in Wilmington.

She hopes to let them know in the next day or so whether Sunday services will resume on Sept. 16. The services necessarily would be simple. No bulletins were printed before the storm. The congregation’s organist is staying in Alabama.

“If we have services, it’s going to be mostly to giver people something to do and be in community with each other,” Greenwood said.

Across the city, fellow Wilmington congregation St. Andrew’s On-the-Sound Episcopal Church had closed as well, with all but its 11:15 a.m. Sunday service canceled for the week.

“Please, as always, pay attention to bulletins and warnings from local government,” the Rev. Richard Elliott, rector, said on the church’s Facebook page. “Err on the side of caution. Exercise common sense. If you are in a safe place and it is not safe on the roads, stay in the safe place. We will have church services another time. …

“Let us hold one another close in our hearts.”

Grace Cathedral in Charleston noted it was under a mandatory evacuation and had canceled many of the congregation’s regularly scheduled activities for the week, though Sunday services are still on for now.

“We pray for our community, for all travelers, and all those affected by this coming storm,” the cathedral said in a post about the storm on its website. “We pray for the safety and security of all. We ask for God’s guiding Hand upon all first responders and all agencies that provide relief in the days ahead.”

The Episcopal Church in South Carolina, which includes Charleston and the state’s coastal congregations, has been working with Episcopal Relief & Development since Sept. 10 to plan for the storm, according to a post on its website.

Episcopal Relief & Development is supporting 11 dioceses in the path of the storm, which has prompted evacuation orders affecting more than 1.5 million people.

“Leaders throughout this region have extensive experience preparing for and responding to disasters and have powerful networks of relationships and ministries in their communities,” Katie Mears, senior director of Episcopal Relief & Development’s U.S. Disaster Program, said in a press release. “This wealth of experience and deep community connections will allow diocesan leaders to effectively serve those most in need.”

And although the communities along the Carolina coast are expected to be hit hardest by Hurricane Florence, churches further inland are taking the storm just as seriously.

Western North Carolina Bishop Jose McLoughlin sent a letter to his diocese Sept. 12 noting that he and the rest of the Carolinas and Virginia bishops have been on daily conference calls to coordinate church response, including through use of an emergency alert system.

“We are doing everything in our power to ensure that we all stay connected during the upcoming natural disaster,” McLoughlin said. “Please keep the other dioceses that are in the path of Hurricane Florence, as well as all first responders, in your prayers.”

The Diocese of North Carolina, which encompasses the middle third of the state, issued a notice Sept. 13 saying diocesan offices would be closed for the day and on Sept. 14. It also offered assistance for congregations that sustain damage to their churches and to clergy needing pastoral support.

Episcopal leaders in the region have been busy all week with preparations, North Carolina Bishop Suffragan Anne Hodges-Copple told Episcopal News Service by phone. By Sept. 13, with plans in place, it fell like the “calm before the storm,” she said, but behind the scenes communications continue among all affected dioceses.

“There is a huge collaboration going on,” Hodges-Copple said.

The Episcopal Church is familiar with this kind of response, because of the expertise provided by Episcopal Relief & Response but also because of the frequency of similar disasters in recent years.

The eye of Florence is on track to pass over or near Wilmington, North Carolina, with hurricane-force sustained winds before making its way across South Carolina and weakening over the next few days, according to the National Hurricane Center forecast. Photo: NOAA

This month marks a year since Hurricane Harvey hit Texas and Louisiana hard, prompting the mobilization of the dioceses there to help with relief efforts. Later in September 2017, Hurricanes Irma and Maria devastated much of Puerto Rico and the Virgin Islands, and the Episcopal dioceses there still are working with residents to bounce back.Irma also hit the mainland United States, and Episcopal dioceses from Southwest Florida to South Carolina helped their congregations prepare for the storm and deal with the aftermath.

Hodges-Copple referenced storms from even farther back – Hurricane Hugo in 1989 and Hurricane Fran in 1996 – that hit the East Coast, including the Carolinas. Not everyone in her diocese today may remember those storms, but emergency communications have improved since then as technology has evolved. Even in remote, rural areas, the church is working to make sure no residents are forgotten during and after a major storm like Florence.

And often, the most immediate relief priests and deacons can offer their parishioners is a calming presence in the face of calamity.

“There’s going to be times when all we can do is be still and be prayerful,” she said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

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On Tortola, mission church prays for children sent to school off island

Thu, 09/13/2018 - 3:33pm

St. Paul’s Episcopal Mission in Sea Cow’s Bay – named for the manatees that used to swim in the bay – on Tortola. It was destroyed in a hurricane in 1916 and rebuilt in 1939. Hurricane Irma blew in the doors; a pew landed on and destroyed the organ. The congregation worshipped in the parish hall until the first Sunday in Advent. Photo: Lynette Wilson/Episcopal News Service

Editor’s note: This is one in a series of stories on hurricane recovery in the Virgin Islands. Click here to read more and here for a photo gallery.

[Episcopal News Service – Tortola, Virgin Islands] St. Paul’s Mission parishioners pray by name for the children who went off-island to attend school in the aftermath of two hurricanes that devastated the Virgin Islands last September. A year later, many of them haven’t returned.

When Huberta Hamlet, the church’s junior warden called the Rev. Sandra Malone, St. Paul’s vicar, after the storm to tell her that her sister’s company was airlifting them out and that they were taking the children away, Malone sat on her bed and cried.

Of church’s 12 children, a small but active group, two have returned.

“I think that impacted the church a lot,” said Malone; even more so given parishioners were not given an opportunity to say goodbye and offer a proper send-off to one family that moved permanently to another island.

Most of St. Paul’s parishioners are related and children breathe life into the community, which like most Episcopal churches serves an older population. Children leaving to study abroad is a reality of island life, but it’s usually delayed until college. Irma and Maria changed that.

Angelica Pini, 15, a secondary student at St. George’s Episcopal School, was sent to live with relatives in Forli, Italy. She didn’t have contact with her friends back on the island.

“It hurt me. I missed my family and friends,” she said.

At first, adjusting to the education system in Italy was difficult, and, at the time, even though she spoke Italian (her father is Italian), she didn’t read or write the language. But the worst part, she said, was when she arrived at her aunt’s house, the vibration from a nearby train station gave her flashbacks to the vibration she felt during the hurricane.

“I woke up at 12 a.m. and thought this is another hurricane,” said Pini. “I thought, I have to tell my aunt because if I stay here every night, I’m going to be traumatized.”

Many of Pini’s classmates left too, at least in the hurricanes’ immediate aftermath.

Eleventh grader Aniyah Wilkinson, 15, and her family evacuated to Puerto Rico after Irma only to get caught in Hurricane Maria’s path 16 days later.

“It was horrible, people were scavenging for food and water,” she said.

On Wednesday, Sept. 6, 2017, Hurricane Irma ripped through the Virgin Islands as a Category 5 storm, stripping the islands of vegetation and damaging or destroying the majority of homes and buildings.

The classrooms at St. George’s Primary School on Tortola remain damaged, which is starting to get on parents’ nerves, said Cherilyn Anderson, the school’s principal.

Both St. George’s secondary and primary schools suffered significant damage and remained closed until October. And both schools were chosen to participate in a UNICEF program designed to help children process stress and trauma following a disaster.

Strong winds or rain evoked students’ fears in the storm’s aftermath, said Dana Lewis Ambrose, principal of St. George’s Secondary School.

The school held group therapy and art therapy workshops to help students process their memories and emotions. UNICEF also trained teachers in how to identify trauma.

In early September, as the Atlantic hurricane season approached its peak and three storms had formed off Africa’s west coast, students were on edge.

“What I’m hearing now is that some are thinking that the same thing is going to happen,” said Odalys Gonzalez, a Spanish teacher.

St. George’s Primary School reopened on Oct. 2, 2017with 126 students, down from 216 before the storm. Many of the students went abroad, but they’ve returned this year and enrollment has reached 238 with St. George’s enrolling students from other schools, said Cherilyn Anderson, she school’s principal.

The primary school introduced its own coping program, SMILE, which stood for Share, Manage, Interact, Love and Embrace, devoting the last 30 minutes of each day to helping students cope with life after the hurricanes. It also used the UNICEF curriculum.

“Coming from St. Lucia, I’ve seen lots of floods and hurricanes, and I know students need to cope,” said Anderson. “I just knew they would need something because as an adult I was feeling that I had to cope.”

Irma was the first hurricane many of the students had ever experienced.

Some of Tortola’s public elementary school students are attending school in tents provided by UNICEF. Photo: Lynette Wilson/Episcopal News Service

“They couldn’t stop talking … who had to go into the refrigerator, who had to hide in the cupboard,” she said. “You’re kind of happy they are children because they don’t make so much of it … living with others, living without electricity and water.

“Their first sense of normalcy was returning to school and they were happy to be here.”

After the hurricanes, Anderson and the school’s teachers began cleaning the school, which suffered serious damage, of debris. Many of the teachers came to help clean the school even before they cleaned their own homes.

“That’s why we were one of the first schools to open,” she said.

When school started, Anderson brought in an iron, so teachers could iron their clothes, which they’d had to hand wash and wring out. At home, she cut the cord off an old iron and warmed it on the stove. The school had power three weeks after the storm, but Anderson didn’t get power at home until February. Each night she’d read herself to sleep with a flashlight balanced on her shoulder.

The Rev. Sandra Malone, vicar at St. Paul’s Mission, and her family sheltered in this walk-in closet during Hurricane Irma. Photo: Lynette Wilson/Episcopal News Service

St. Paul’s and St. George’s Anglican Church are the two Episcopal-Anglican churches on Tortola, which is part of the Episcopal Diocese of the Virgin Islands. The diocese covers five islands, connected by ferries and small planes. Three of the islands – St. Thomas, St. John and St. Croix, are U.S. territories. Tortola and Virgin Gorda are British territories. A hurricane in 1916 destroyed St. Paul’s Church. The Rev. Ralph Perry-Gore, who is buried in the parish cemetery, restored it in 1937.

Tortola is the largest of the British Virgin Islands. Its hills, where the people live, are steep. In the 27 years that Malone has lived there, she’s witnessed the temperature rise It’s generally hotter, she said, and it’s harder to identify the rainy season. Those are changes she attributes to climate change.

“The seasons are shifting and not so easily identifiable,” she said. “We live pretty close to the ground and can see what’s happening. At the sea, you can see the erosion and the coral dying. When you live it, it’s hard to deny it.”

Malone, her husband, Meade, and their 16-year-old son, Timothy, spent five or six hours riding out the storm in a third-floor walk-in closet, all the while Meade holding the door closed as the wind threatened to open it. Most all of St. Paul’s parishioners tell similar stories of sheltering in bathrooms and closets for hours and struggling to hold shut the door. Felicito Moses and a friend sheltered in a closet while two feet of water rose around them.

The Rev. Sandra Malone, vicar at St. Paul’s Mission on Tortola, and Huberta Hamlet, St. Paul’s junior warden, look out over Long Bay. Long Bay? Photo: Lynette Wilson/Episcopal News Service

Parishioner Judith Charles sheltered from the storm in her cousin’s house, her own house completely destroyed. As Irma approached, she watched the wind dance the water left and right. When the storm passed, and she saw her home “ripped to shreds” she didn’t cry a tear. “It was done. What could I do … in the aftermath it was like an apocalypse. It looked like Beirut, bombed out; people looked bombed out and sad.”

At times, said Malone, winds gusted up to 235 mph. “How do you prepare for something like that? The only thing you can do is what you know.” It was a different kind of hurricane that also brought tornadoes. “Reports say it measured on the seismic scale,” she said.

Standing in long lines for hours under the hot sun for food and water that may run out before they get to the front of the line, the lack of construction materials and a shortage of craftsmen to make repairs make an already bad situation worse. “It’s dehumanizing,” said Beryl Smith, St. Paul’s Episcopal Church Women’s president.

This year, for some whose homes have been prepared, the tropical rains from an Aug. 30 storm increased anxiety. “A lot of people found the work was not done right,” she said.

Housing is tight. Before the hurricanes a two-bedroom, furnished apartment rented for $1,000 a month. Now a two-bedroom, unfurnished apartment rents for $1,600.

In Irma’s aftermath, St. Paul’s became a supply distribution center and later served as in immunization clinic. The congregation received help from companion parishes in the Diocese of Alabama, and it continues to serve the community, providing food and schools supplies to families in need.

A parishioner gifted St. Paul’s a vicarage, an apartment in Long Bay, which the congregation had used as a retreat center but recently planned to rent as an income-generating property. Irma, however, destroyed its interior and the apartment requires a complete renovation. Photo: Lynette Wilson/Episcopal News Service

The congregation moved back into church on the first Sunday of Advent. On the first anniversary of Irma, Malone brought in a psychologist to talk to the community and performed a litany of remembrance.

On the Sunday after the storm, Malone made her way to the church, which is on Sea Cow’s Bay, named for the manatees that used to swim in its waters. With the devastation, it took her some time to find her way because nothing looked the same.

“It’s very surreal, you’re walking around shell shocked,” said Malone.

When Malone arrived at the church, she found Beverly Hodge Smith, then senior warden, already there cleaning the parish hall and she began to help. Then, they got word to Realdis Todman, who’d been there earlier in the day. Together they carried the altar out of the church, set it up in the parish hall and held services.

From there, “everyone just helped each other out,” she said.

–Lynette Wilson is a reporter and managing editor of Episcopal News Service.

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Notifican a la diócesis de Rio Grande de exitoso proceso de consentimiento canónigo

Thu, 09/13/2018 - 2:57pm

El obispo presidente y primado Michael B. Curry y el registrador de la Convención General, Rdo. canónigo Michael Barlowe, han notificado a la Diócesis Episcopal de Río Grande que el obispo electo Michael Buerkel Hunn ha obtenido la aprobación de la mayoría en el proceso de consentimiento canónigo descrito en el Cánon III.11.3.

Al dar su consentimiento para su ordenación y consagración, los comités permanentes y los obispos con jurisdicción dan fe de no conocer “ningún impedimento a causa del cual” el obispo electo Hunn no pueda ser ordenado al oficio de obispo y creen que su elección se llevó a cabo en conformidad con los cánones.

El Rdo. canónigo Michael Buerkel Hunn fue electo obispo el 5 de mayo. El obispo primado Curry oficiará en su servicio de ordenación y consagración el 3 de noviembre.

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Mothers’ Union delivers food, water to flood-stranded families in Myanmar

Thu, 09/13/2018 - 2:23pm

[Anglican Communion News Service] Members of the Mothers’ Union in The Church of the Province of Myanmar are helping alleviate suffering caused by flooding in the country. According to Reuters’ Relief Net, almost 79,000 people from four townships in the country’s Bago Region had to flee their homes after the Swar Chaung dam was breached at the end of August.

Read the full article here.

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Welsh bishops to explore ‘formal provision’ for same-sex couples

Thu, 09/13/2018 - 2:19pm

[Anglican Communion News Service] The bishops of the Church in Wales will explore formal provision for same-sex couples in church after a debate Sept. 12 in the province’s Governing Body. Members of the Governing Body – the Church in Wales’ synod – agreed that “it is pastorally unsustainable for the church to make no formal provision for those in same-gender relationships.”

Read the full article here.

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Archbishop of Canterbury urges government to put food banks out of business

Wed, 09/12/2018 - 3:54pm

[Anglican Communion News Service] Archbishop of Canterbury Justin Welby has used an address to Britain’s Trade Union Congress to speak of a society where church-run food banks and homeless shelters are no longer needed. Archbishop Justin delivered his address as the TUC gathered in Manchester for their annual conference in its 150th year, and told them that “unions must have a vision of a just and a righteous society.”

Read the full article here.

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Tight-knit Virgin Gorda Anglican community drawn closer in the aftermath of Irma, Maria

Wed, 09/12/2018 - 3:03pm

Gladstone Walters, 86, a bell ringer at St. Mary the Virgin Episcopal Church in Virgin Gorda, stands outside his damaged home. Walters stayed with family following Hurricane Irma, but has since moved back into his unrepaired house. Photo: Lynette Wilson Episcopal News Service

Editor’s note: This is one in a series of stories on hurricane recovery in the Virgin Islands. Click here to read more and here for a photo gallery. 

[Episcopal News Service – Virgin Gorda, Virgin Islands] Last year’s back-to-back hurricanes hit Virgin Gorda’s elderly population particularly hard. Many of them had worked and saved their entire lives to build homes that were destroyed in a day. In the 2017 storm season’s aftermath, 14 seniors perished. Some died from existing conditions made worse by the storm; others succumbed to despair and broken hearts.

“The seniors got hit the hardest,” said Denise Reovan, who serves on St. Mary the Virgin Episcopal Church’s vestry and as dean of the Virgin Island deanery, which includes St. Mary’s, as well as St. George’s and St. Paul’s on Tortola.

“There, seniors who have spent their lives building 10’x8’ homes; for some it’s all they have and have lived for … and to wake up one day and it’s gone,” she said.

The Rev. Eriminie George, St. Mary’s supply priest, visits with Ovilda Stevens, 92. Every day Stevens sits in the same chair next to the window in her family’s café, lamenting the loss of her home. Photo: Lynette Wilson Episcopal News Service

“They are displaced, and they say, ‘I want to go in my own home’ and you have to tell them, no, you can’t go.”

Gladstone Walters, 86, was one such senior. His home, near the ferry terminal, was severely damaged. After living next door with a family member, Walters eventually moved back into his own home, despite the damage. Like many others whose homes were either uninsured or underinsured, he had little money available to make repairs.

During a recent lunchtime meeting at St. Mary’s on Church Hill Road in South Valley, Walters sat silent, his head hung low, listening to the others who’d gathered – many of whom have worshiped together for generations — to share their stories of survival during Hurricanes Irma and Maria. The hurricanes struck the island last September within 16 days of each other, damaging more than 95 percent of the island’s structures and stripping it of vegetation.

“Thank you for sparing life, we give you thanks, have mercy on us, spare us,” he mumbled. “God is love. Thank you for the spared life.”

St. Mary the Virgin, the only Episcopal Church on Virgin Gorda, lost all of its windows during Hurricane Irma. The congregation didn’t move back into the church until July. Photo: Lynette Wilson Episcopal News Service

On Wednesday, Sept. 6, 2017, Irma terrorized Virgin Gorda residents for eight hours. From 9 a.m. to 5 p.m., otherwise stationary objects were flying through the air as the Category 5 hurricane’s at-times 250 mph winds ripped through the island.

“When Irma came, she was coming in this direction,” said Vanessa Rymer, senior warden, gesturing east. “She headed northeast and came right down on us and then kept changing her coordinates.”

The 135-year-old church, situated on 3.5 acres overlooking the Atlantic Ocean, lost its windows. The roof was damaged when the winds blew off the shingles, the bell towers collapsed to the ground, the organ was destroyed, the church’s pavilion totaled, and the rectory damaged. An addition to the original structure that housed a music school crumbled. Property leased to the government for agriculture remains unplanted. The list goes on.

St. Mary’s pavilion, which overlooks the sea, was used by the community for jazz concerts, theatrical performances and other cultural events. Photo: Lynette Wilson Episcopal News Service

Part of the Diocese of the Virgin Islands, which covers five islands and includes both the U.S. and British overseas territories, Virgin Gorda is home to St. Mary’s, the only Episcopal-Anglican church on the island. All told, Hurricanes Irma and Maria caused over $102 billion in damages; $7 million alone in damages to church properties.

St. Mary the Virgin celebrated 135 years on Aug. 15, 2018, explained Vanessa Rymer, senior warden. Photo: Lynette Wilson Episcopal News Service

St. Mary’s Episcopal Church members consider themselves “Anglican” given the British influence; they became Episcopalians when in the 1990s the churches on Virgin Gorda and Tortola became part of the Diocese of the Virgin Islands; a geographically based decision, they say.

Around 4,000 people from all over the Caribbean – St. Kitts, Anguilla – and expats from the United States and United Kingdom live on the 8-square-mile volcanic island discovered by Christopher Columbus in 1893. Columbus named the island Virgin Gorda because it looked like a “pregnant virgin,” locals say.

In Irma’s immediate aftermath residents spotted C-130 aircraft and helicopters flying overhead to survey the damage and CNN reported no one survived. Days later, a British ship arrived with hundreds of body bags, residents said.

Longtime St. Mary’s parishioner Chandra Carr, left, and Denise Reovan, who serves on St. Mary the Virgin Episcopal Church’s vestry, talk about the church’s plans to plant a garden on property that before the storm was leased to the government. Photo: Lynette Wilson Episcopal News Service

Still today, an uneasiness pervades on the island, which even in good times can seem isolated. Shortages of building materials and craftsmen mean residents are still living in damaged homes. Of the laborers working on the island, many are working under contractors building a luxury resort or working to repair part-time residences of wealthy expats. One ATM, no banks, serves the entire island, and residents who do not have direct deposit must take a 30-minute ferry ride to Tortola to cash a check.

To watch the laborers commuting in buses to work on the resort and vacation villas, “is demoralizing for all of us,” said Chandra Carr, a lifelong St. Mary’s parishioner who bought her own property on the island in 1985.

Joy Defreitas, a Sunday school teacher, further explained that the contractors hire the workers for the resort and the villas. They can work for residents in the afternoon and on the weekends.

“Some are available, some are not,” Defreitas said. “When you work on a contract you don’t have much time left over.”

The challenges to residents across the Virgin Islands remain the same.

“What we knew as normalcy will never happen again,” said Reovan, a situation made worse by the distance between the churches and the islands.

“Isolation is a normal situation. When Bishop Curry visited in January, he took the time to hear from people in each church. “’You’re not alone, believe me, you are not alone.’ He didn’t say ‘help is on its way,’ but it came,” said Reovan.

Following Presiding Bishop Michael Curry’s January 2018 visit to the Virgin Islands, Episcopal Relief & Development stepped up and along with the Diocese of Alabama initiated a small grants program.

It’s a blessing that St. Mary’s conch shell-shaped baptismal font survived the storm, said Vanessa Rymer, senior warden. Photo: Lynette Wilson Episcopal News Service

St. Mary’s is using funds from a mini-grant program to create “Lunch for a Bunch,” a program to feed the island’s senior citizens.

“You don’t have to be Anglican or Episcopalian, you just have to be a human in need,” said Reovan.

“We have parishioners – we are a proud set of people, proud and independent – people who don’t have a meal and they won’t ask, and you’ll see them out and buying food and they can’t afford it,”

St. Mary’s hasn’t had a regular, full-time priest for eight years. A priest working a six-month stint has been the norm, which has affected church membership and growth, a situation made worse by the storms.

Under the leadership of the Rev. Eriminie George, a supply priest who travels from Tortola to Virgin Gorda on Sundays and some Wednesdays, the church continues to serve the community.

Still, George doesn’t feel like she’s doing enough.

“As clergy we’re not doing enough. I should be looking out for the people’s needs. We are part of the Episcopal Church. There are people who’ve been giving their pittance to the church and we’ve come to that point where we need to meet their needs,” said George. “There are seniors who worked so hard and built their homes … where is the church now to pick up the shreds. We need to meet the needs of the individuals first and foremost.”

–Lynette Wilson is a reporter and managing editor of Episcopal News Service.

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New Testament scholars to lay the biblical foundations for the Lambeth Conference

Tue, 09/11/2018 - 3:12pm

[Anglican Communion News Service] Work to begin laying the biblical foundations for the next Lambeth Conference will get underway later this year when 35 leading New Testament scholars from different denominations around the world gather for the St. Augustine Seminar at Lambeth Palace. Around 800 bishops from around the Anglican Communion will gather at the University of Kent in Canterbury, England, in the summer of 2020 for the once in a decade Lambeth Conference.

Read the full article here.

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El Obispo Primado agradece a todos las oraciones al tiempo de volver al trabajo

Tue, 09/11/2018 - 9:10am

[Episcopal News Service] “Quiero darles las gracias por todas las tarjetas, los buenos deseos y, sobre todo, por todas las oraciones”, dijo el obispo primado Michael B. Curry en un mensaje por vídeo publicado en Facebook a su regreso al trabajo luego de una operación de próstata a que fuera sometido a fines de julio.

“Salí muy bien de esta cirugía. Todo está bien”, dijo Curry en el vídeo. “El informe patológico fue muy bueno, y estoy lenta pero firmemente de regreso al trabajo que me encanta hacer”. Él dice haber leído centenares de tarjetas y cartas que le enviaran al Centro Denominacional de la Iglesia Episcopal. “Son una bendición”, afirmó.

El 25 de julio el obispo Curry dio a conocer que le habían diagnosticado cáncer de próstata y que tendría que someterse a una operación para la extirpación de la glándula prostática. “He estado recuperándome”, dijo. “En agosto, estuve casi todo el tiempo en casa y recuperándome. Las cosas avanzan lentamente, pero avanzan”, dijo el obispo Curry que recientemente ha reanudado su trabajo y estaba en Atlanta para hablar en una cena en beneficio de Day1 un ministerio de medios de difusión. También fue galardonado por el Consejo Municipal de Atlanta.

Day1 es el ministerio ecuménico de radio e internet que antes era conocido como “La Hora Protestante” que ha transmitido sermones de predicadores de las denominaciones históricas cada semana durante 73 años. El programa lo produce la Alianza por los Medios Cristianos [Alliance for Christian Media]. El obispo Curry fue un colaborador asiduo del programa en los años 90, miembro de la junta asesora de Day1 y ex miembro de su junta de síndicos.

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A year later, Virgin Islander Episcopalians look toward long-term recovery from Irma, Maria

Tue, 09/11/2018 - 6:13am

The bell tower at St. Ursula’s Episcopal Church on St. John sits in front of the church and the roof remains covered by a Federal Emergency Management Agency tarpaulin. Photo: Lynette Wilson/Episcopal News Service

[Episcopal News Service – St. Thomas, U.S. Virgin Islands] A year after two devastating hurricanes swept through the Virgin Islands, building materials and skilled-labor shortages have delayed recovery. Blue tarpaulins covering damaged rooftops have frayed under the hot sun, with each threat of rain increasing Virgin Islanders’ anxiety, particularly as the Atlantic hurricane season reaches its peak.

“This time of year, many people are very anxious,” said Virgin Islands Bishop E. Ambrose Gumbs, in a Sept. 7 interview with Episcopal News Service at his office. “These tarps are brittle, and the wind just rips them to shreds.”

Cleamena Duncan, junior warden at St. Ursula’s Episcopal Church, opens the front door to the church on Sept. 3 on St. John. Photo: Lynette Wilson/Episcopal News Service

Across the islands, the story is the same: a lack of supplies and craftspeople, and delayed insurance claims, have frayed peoples’ nerves. Thursday, Aug. 30, brought rain that forced some to take shelter in their vehicles as the water came through the tarps on their roofs.

A person cannot simply go to a hardware store and purchase windows, doors or galvanized roofing panels; materials must be ordered on the mainland, and cargo ships transporting materials must first pass through Puerto Rico, where the need is just as great and the population much larger — 3.4 million compared to the Virgin Islands’ 130,000. Worse yet, building materials can cost three to four times as much on the islands as in the continental United States.

Everyone has suffered, especially the elderly, many of whom lost their homes and were separated from family; some have died from illness and storm-related stress. Children are experiencing the same ailments as adults; high-blood pressure, diabetes and anxiety, said Gumbs.

“The new normal has not yet arrived,” he said.

As the one-year anniversary of Irma came and went, three storms, all of which reached hurricane strength by Sept. 10, were forming in the Atlantic. Hurricanes come off West Africa’s coast and either gain strength or dissipate as they work their way east across the Atlantic Ocean.

Last year, Hurricane Irma crossed the Virgin Islands as a Category 5 storm on Sept. 6, 2017, causing extensive damage. Two weeks later, on Sept. 20, Hurricane Maria passed over the islands as a Category 5 storm before making landfall in Puerto Rico as a Category 4 hurricane. The two hurricanes led to thousands of deaths and more than $102 billion in damages. Damage to church-owned properties is $7 million, according to Church Insurance, which insures church buildings.

“Irma came and left us with something to think about, and Maria came in and finished the job,” said Rita Payne-Samuel, Episcopal Church Women president at Nazareth-by-the Sea Episcopal Church on St. Thomas.

Still, the hurricanes reinforced what it means to be church, which goes beyond the buildings.

“That’s the human part of church and fellowship,” Payne-Samuel said. “People just got together and helped each other.”

Nazareth-by-the-Sea Episcopal Church operates out of a storefront in a strip mall on St. Thomas. Photo: Lynette Wilson/Episcopal News Service

Nazareth-by-the-Sea meets in a strip mall storefront since Irma destroyed its building, she said. It is without a priest, and like Holy Cross is served by Gumbs, making it difficult for the bishop to make regular pastoral visits to the diocese’s other congregations.

Pastoral support is one thing the wider Episcopal Church could offer the Diocese of the Virgin Islands in the short-term, the bishop said.

“We need our brethren to stand in the gap with us, send some clergy down,” said Gumbs. “They [his clergy] are battle weary from the hurricanes.”

The Diocese of the Virgin Islands consists of 14 congregations spread over five islands; three – St. Thomas, St. John and St. Croix – under U.S. jurisdiction, and two – Tortola and Virgin Gorda – under British rule. Residents living in the U.S. Virgin Islands are U.S. citizens; residents of the Virgin Islands are British Overseas Territories citizens.

Ferries, planes and sea planes shuttle passengers around the islands, which were discovered by Christopher Columbus in 1493 and named for St. Ursula and her 11,000 virgins.

The one Episcopal Church on St. John is named for St. Ursula. Since the storm, it has served as the island’s only senior citizen center, where at least 70 seniors gather Monday through Friday from 7:30 a.m. to 3 p.m. in the church’s basement for meals and activities.

St. Andrew’s Episcopal Church on St. Thomas has some 700 members and serves a densely populated, diverse community called Sugar Estate, explained the Rev. Lenroy K. Cabey, rector. Photo: Lynette Wilson/Episcopal News Service

Back on St. Thomas, in Sugar Estate, a densely populated, diverse community served by St. Andrew’s Episcopal Church, housing is scarce and residents, many of whom worked in the hard-hit tourism industry, are working two and three part-time jobs to make ends meet, said the Rev. Lenroy K. Cabey, the 700-member church’s rector.

Cabey has witnessed an increase in demand for social services, as well as food. St. Andrew’s hopes to have its soup kitchen back up and running by the end of September, he said.

Riise Richards, the diocese’s volunteer coordinator and an Episcopal representative on the Virgin Islands’ Long-Term Recovery Group, also has witnessed increased need.

“A lot of people are suffering and suffering in silence,” said Richards. “We asked people what they need and there was hesitance.”

The Rev. Lenroy K. Cabey, rector of St. Andrew’s Episcopal Church on St. Thomas, points to the waterline following last year’s hurricanes. Photo: Lynette Wilson/Episcopal News Service

The people’s hesitance, Richards and others across the islands agreed, comes from the shame of needing to admit they need help. Still, help is what they need and since the storm, Richards has been working to retrofit some churches and diocesan property to accommodate volunteers who can assist the diocese in its estimated three- to- five-year recovery.

“There were a lot of homes completely destroyed and a lot of people who still have tarps … mold, homes that still need to be gutted, and we need family also,” she said. “The church is the people.”

“We are here to serve; we are the body of Christ,” she said. “And we are here to ensure that people can get their lives back together.”

At Holy Spirit, which sits on hill in Estate Hope, on the Western End of St. Thomas, part of the church has been converted into dormitories to house volunteers. Last week, nine AmeriCorps service volunteers were staying in the dorms and working to remove debris, building a deck at the back of the church and working in warehouses to sort and catalogue donations.

Gumbs, who wants the church “to be a safe place,” gave the mandate to ready the churches to house volunteers who can assist with the long-term recovery efforts, said Richards. Both Holy Spirit and Domini House, which is across the street from All Saints Cathedral, can house volunteers.

In the hurricanes’ aftermath, Episcopal Relief & Development and the Diocese of Alabama, a companion diocese, have funded the churches’ outreach ministries through mini grants. Both are committed to the Virgin Islands’ long-term recovery, and Alabama is anxious to send volunteers.

St. Luke’s Episcopal Church Senior Warden Leroy Claxton opens a barrel of supplies containing infant diapers. St. Luke’s has been designated a government-appointed point of distribution and designated shelter. Photo: Lynette Wilson/Episcopal News Service

Episcopal Relief & Development has provided financial assistance through churches and schools to support ongoing outreach ministries that are engaged in recovery and preparedness, including helping to repair and harden shelters, providing case management and direct assistance to people impacted, compiling preparedness kits for this upcoming hurricane season, supporting community gardening, and sheltering.

“The people in the Virgin Islands continue to face enormous challenges a year after the devastating hurricanes. We are proud to remain a partner in the ongoing recovery,” said Abagail Nelson, Episcopal Relief & Development’s senior vice president for programs.

St. Luke’s Episcopal Church, located atop a hill in St. Thomas, survived Hurricanes Irma and Maria relatively unscathed compared to other churches. However, the church’s original structure was destroyed by Hurricane Marilyn in 1995. Photo: Lynette Wilson/Episcopal News Service

St. Luke’s, which sits atop a hill on St. Thomas, suffered only minor damage during the hurricanes, and now is a government-appointed point of distribution and a designated shelter in the event of another disaster. Barrels of supplies, including clothing, nonperishable food items and water, diapers and other infant necessities and toiletries have been shipped in large blue plastic barrels from as far away as Bronx, New York, where Virgin Islanders have family and civic connections.

To one degree or another all of the diocese’s churches suffered some damage. On St. Croix, San Francisco, a mission church with the diocese’s only Spanish-speaking congregation has to be razed. St. Mary’s on Virgin Gorda lost its windows; the pavilion, which overlooks the sea and was used to host community cultural events, is destroyed; the rectory is in disrepair. On Tortola, St. Paul’s suffered damage, and an income-generating apartment gifted to the church by a parishioner needs to be gutted. At St. Ursula’s, on St. John, the bell tower fell to the ground, windows are boarded up and a blue tarp protects the roof. As with residences, structural recovery is slow.

The church properties are insured by Church Insurance, which falls under the umbrella of the Church Pension Group.

“There were some initial challenges getting to the Virgin Islands as there were limited flights and available accommodations after the hurricane,” said C. Curtis Ritter, senior vice president and head of corporate communications for CPG, in an email to ENS. “We also were challenged to find available contractors because the demand was so high and the wait times were long,”

“We also spent additional time working with the diocese to think of ways to make building repairs that were more sustainable; where possible, we are replacing older buildings with structures that should be more able to handle high winds. It took a while to sort this out, but the partnership has been productive.”

Meanwhile, life goes on.

“A year ago, we were weeping and a-wailing,” said Payne-Samuel, on Sept. 7, a year and a day after Irma brought destruction to the island.

–Lynette Wilson is a reporter and managing editor of Episcopal News Service.

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Anglican Consultative Council to consider global safeguarding guidelines

Mon, 09/10/2018 - 5:16pm

[Anglican Communion News Service] Members of the Anglican Consultative Council will discuss global safeguarding guidelines when they meet next year in Hong Kong. The guidelines are being drawn up by an international Anglican Safe Church Commission, which was established by the Council when it last met in 2016, in the Zambian capital Lusaka. The guidelines will be finalized when the Commission next meet in November and will be made available in English, French, Portuguese and Spanish.

Read the full article here.

South Sudan bishop killed in plane crash

Mon, 09/10/2018 - 5:15pm

[Anglican Communion News Service] Yirol Bishop Simon Adut Yuang in South Sudan was one of 20 people killed when a plane carrying them from the South Sudanese capital Juba crashed into a lake as it attempted to land at Yirol Airport. Reports say that thick fog around Yirol, in the center of the country, may have played a part in the accident. Only three of the plane’s passengers survived.

Read the full article here.

Grace Cathedral in San Francisco to play prominent role in Global Climate Action Summit

Mon, 09/10/2018 - 5:01pm

The front window of Grace Cathedral in San Francisco, California, is bookended by banners showing the halves of the Earth, one of several art installations designed by artist in residence Sukey Bryan as the cathedral prepares to host a kickoff worship service for the Global Climate Action Summit. Photo: Grace Cathedral, via Facebook

[Episcopal News Service] San Francisco this week has become the epicenter of the movement in the United States to take greater action against climate change, and the Diocese of California’s Grace Cathedral is playing a prominent role in the upcoming three-day Global Climate Action Summit that is spearheaded by California Gov. Jerry Brown.

Thousands of activists, experts and people of faith are in the city this week for the summit. Many of them, including Episcopalians, participated Sept. 8 in a major march in San Francisco that was part of a series of worldwide demonstrations known as Rise for Climate, Jobs and Justice. Hundreds of people are expected to attend a kickoff worship service to be held Sept. 12 at Grace Cathedral. Affiliated workshops and other events already are underway around the city, including at the cathedral.

See what’s happening at #GCAS2018—Check out the daily program here. >> https://t.co/UVOZ1yezVh #StepUp201 pic.twitter.com/628nEyd1Cf

— Global Climate Action Summit (@GCAS2018) September 9, 2018

“The environment and climate is a hugely important issue for Grace Cathedral,” said the Very Rev. Malcolm Clemens Young, the cathedral’s dean.

Faith “teaches you that there’s something beyond the human. There’s something beyond human culture and human interests. … It’s important because we have such an outsized impact on the world,” Young said. “It’s important for us to be conscious of that and really see ourselves as protectors of the world.”

The cathedral’s capacity is about 2,000 people, but it rarely reaches that many except on Christmas and Easter, Young said. He isn’t sure how many will attend on Sept. 12 but expects a full crowd at the 4 p.m. service, which is described as a Multi-Faith Service of Wondering and Commitment.

Episcopal Church Presiding Bishop Michael Curry and the Dalai Lama each will contribute remarks at the service by video. House Minority Leader Nancy Pelosi, D-California, is scheduled to speak, as is Patricia Espinosa Cantello, executive secretary of the United Nations Framework Convention on Climate Change. Brown and Lt. Gov. Gavin Newsom have said they will attend, as will California Bishop Marc Andrus.

The service also will highlight faith-based efforts around the world to care for the planet, including the several related resolutions passed in July by the Episcopal Church’s 79th General Convention.

The 2015 Paris Agreement, which sought voluntary limits on countries’ carbon emissions, has been a key rallying point, especially since President Donald Trump announced in 2017 that he would withdraw the United States from the agreement, saying it put U.S. economy at a global disadvantage.

The Episcopal Church has been involved in the We Are Still In movement, in which cities, states, companies, faith organizations and other groups have pledged to maintain the commitments of the Paris Agreement even if the U.S. government won’t. Resolution A018 specifically encourages Episcopalians to participate in that movement.

The Episcopal Church should “set an example, in the spirit of the Paris Climate Accord, by making intentional decisions about living lightly and gently on God’s good earth, for example, through energy conservation, renewable energy, sustainable food practices and gardening,” the resolution says.

Care of creation has been identified as one of three top priorities of the Episcopal Church, along with evangelism and racial reconciliation, during Curry’s tenure as presiding bishop, and General Convention’s numerous resolutions addressing environmental stewardship date back decades.

Andrus has been at the forefront of that advocacy and has regularly led delegations on behalf of the presiding bishop to United Nations gatherings on climate change. The next U.N. Climate Change Conference, known by the shorthand COP24, will be held this December in Poland.

“This summer the Episcopal Church took a historic step and committed itself through multiple resolutions to keeping the Paris Agreement,” Andrus said, adding that Episcopalians are part of “a great movement of faith people” fighting for action against climate change.

Andrus recalls speaking to Brown while both were attending the COP23 event last year in Bonn, Germany. The governor shared with Andrus his belief that “faith is important to justice work, as a foundation to climate action specifically,” and when Brown mentioned holding a multi-faith service to kick off his Global Climate Action Summit, Andrus suggested Grace Cathedral.

Since then, Young’s staff at the cathedral have been planning for the service, as well as for hosting 20 workshops this week  that are affiliated with the summit, which will be based at San Francisco’s Moscone Center.

Grace Cathedral also has become a hub for environmentally themed artwork thanks to Sukey Bryan, the cathedral’s artist in residence. She used a construction wall as a canvas to depict a river. Fire sculptures and tile work featuring ocean waves can be found around the building. Parishioners entering the cathedral are greeted by Bryan’s 70-foot banners featuring oak trees, and a giant planet Earth hangs from the cathedral’s front window.

“It’s fantastic,” Andrus said of Bryan’s work. “Just beautiful.”

Each year, the cathedral picks a different theme for its artist in residence, and this year’s theme was “Truths.”

“Climate change was one of the big truths we wanted to talk about through this year,” Young said.

He added that he is a surfer and has seen firsthand the impact of a changing climate on the ocean water where he surfs. As water levels rise, he has been told the road he takes to get to the ocean someday will disappear.

“I think there’s a sense of hopelessness when it comes to the climate. There’s a sense that nothing we do will matter,” Young said, especially with the federal government no longer behind a global solution.

But he hopes this week’s summit and the Sept. 12 service at the cathedral will bolster people’s spirits and encourage them to work toward practical outcomes. “I really believe that when you gather people together to work on a problem, novel solutions come up,” he said.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Presiding Bishop Curry thanks all for prayers as he returns to work

Mon, 09/10/2018 - 4:48pm

[Episcopal News Service] “I want to thank you for all of the cards, and the well-wishes and, above all, for all of the prayers,” Presiding Bishop Michael B. Curry said in a video message posted on Facebook as he returns to work following prostate surgery in late July.

“I came through the surgery very well. Everything is good,” Curry said in the video. “The pathology report was just fine, and I’m slowly but surely working my way back into the work I love to do.” He describes reading through the hundreds of cards and letters sent to him at the Episcopal Church Center. “They are a blessing,” he declared.

On July 25 Presiding Bishop Curry shared news that he had recently been diagnosed with prostate cancer and would be having surgery to remove the prostate gland. “I’ve been recovering,” he said. “I pretty much stayed home and recuperated in August. Things are starting up slowly, but starting up.” Bishop Curry has recently resumed work and was in Atlanta to speak at a sold-out benefit dinner for the Day1 media ministry. He was also honored by the Atlanta City Council.

Day1 is the ecumenical radio and internet ministry formerly known as “The Protestant Hour,” which has broadcast sermons by preachers from the mainline denominations each week for 73 years. The program is produced by the Alliance for Christian Media. Bishop Curry was a regular contributor to the program in the 1990s, a member of the Day1 advisory board, and a former member of the board of trustees.

Archbishop of Canterbury makes solidarity visit to chief rabbi as antisemitism rises

Fri, 09/07/2018 - 3:25pm

[Anglican Communion News Service] Archbishop of Canterbury Justin Welby has wished the United Kingdom’s Jewish community “an increase in your sense of security and peace.” He made his comments in a conversation with Britain’s chief rabbi, Ephraim Mirvis, during a visit to his home in advance of Rosh Hashanah, the Jewish New Year.

Read the full article here.

Church backs new Lakota translation of prayer book as tribes seek to preserve language

Fri, 09/07/2018 - 9:58am

The Rev. Robert Two Bulls Sr., second from left, leads the Prayers of the People on June 24, 2017, at the ordination of his daughter, Twilla Ramona Two Bulls, as deacon during the 145th Niobrara Convocation at Red Shirt Table, South Dakota. Photo: David Paulsen/Episcopal News Service

[Episcopal News Service] The Episcopal Church is expanding its investment in translations of the Book of Common Prayer into indigenous languages, with the Diocese of South Dakota receiving a United Thank Offering, or UTO, grant to pay for a new Lakota translation.

That grant comes a year after a similar grant was awarded to the Diocese of Alaska in support of a translation of the prayer book into Gwich’in, the language of many Native Alaskans, and future translations may include the prayer book used by Navajo Episcopalians.

“Language is important. Without it, you can’t really understand or appreciate the culture of the people,” said the Rev. Bradley S. Hauff, Episcopal Church missioner for indigenous ministries. “And a big part of the [indigenous] culture is spirituality, and just knowing the language really opens up doors for understanding that English does not.”

The nine tribes in the Diocese of South Dakota rely on a partial translation of the 1928 Book of Common Prayer that is known as the Niobrara Service Book. The language is comprehensible but archaic, said the Ven. Paul Sneve, the diocese’s archdeacon, who is overseeing the translation process.

“I always tell people, if you can imagine the difference between speaking King James English and speaking English on the street, they’re a little different,” Sneve said.

There are other linguistic challenges as well, such as the Lakota language’s lack of gender pronouns. References to God as male are difficult to translate. “It actually makes it kind of awkward. We don’t talk that way,” Sneve said.

The $45,000 received from the UTO program will allow Sneve to assemble a team of elders and other fluent Lakota speakers, who will meet and discuss the linguistic, theological and cultural factors in producing a full Lakota translation based on the 1979 prayer book. But Sneve also hopes to go beyond the prayer book and develop additional liturgical resources based on the needs of Indian congregations and communities in the diocese.

The rate of youth suicide and overdose is high among Native people in South Dakota, so one goal is to develop a funeral liturgy that can be adapted for burying a child. Home blessings and blessing of tombstones are part of some tribal cultures, so Sneve hopes this project will accommodate those as well.

“It’s not just a translation of the ’79 book,” he said. “It is our book.”

Some parts of the prayer book, including baptismal rites and Rite II’s Eucharistic prayer A, already have been translated into modern Lakota, which can be understood by all nine tribes despite their differences in dialect, Sneve said. And the Dakota hymnal is a cherished part of services in the diocese.

By adding to those existing resources, the Episcopal Church has another purpose in mind, of helping to preserve Native languages that are at risk of being lost at a time when many younger Native Americans are learning English as their first language.

“Language and culture are so intimately connected,” South Dakota Bishop John Tarrant said. “A lot of anthropologists say when you lose your language you lose part of your culture.”

The Episcopal Church, through its historical missionary work with indigenous populations, was at least partly complicit in the U.S. government’s efforts to assimilate Native Americans into white culture while eradicating their culture, including language. In the face of that history, Tarrant said the church is offering “tremendous support” for cultural preservation efforts, particularly with the backing of Presiding Bishop Michael Curry and the Rev. Gay Clark Jennings, the House of Deputies president.

Tarrant also keeps in contact with the bishops in Alaska and Navajoland to share ideas about new ways to support indigenous communities. When Alaska received a $40,000 UTO grant last year to pursue a Gwich’in translation of the Book of Common Prayer, that helped motivate South Dakota to apply for its own translation grant.

“The church has been and should be a place where indigenous languages can be learned, expressed in that way, safeguarding them and promoting them,” Hauff said. “Any attempt that we as a church can make to preserve these languages is our obligation.”

Sneve, too, has been in contact with other dioceses that have undertaken prayer book translations, to receive guidance as he starts the process in South Dakota. His counterparts in the other dioceses have been friendly and helpful.

“What is good for one tribe is good for all of them,” he said.

Once he forms committees to work on the translation, those committees will start making “some hard decisions,” such as whether to include the entire Psalter and risk delaying publication. The house blessing is another example of a liturgical resource that the committees may decide is worth the time to produce, or else is something better left for the future.

Sneve has no definitive timetable yet for completing the task, but he estimates it will take at least two years before a translation is ready for publication.

– David Paulsen is an editor and reporter for the Episcopal News Service. He can be reached at dpaulsen@episcopalchurch.org.

Diocese of Colorado drops candidate from bishop search process

Thu, 09/06/2018 - 6:51pm

[Diocese of Colorado] The Standing Committee of the Diocese of Colorado on Sept. 6 released the following letter regarding the search process for the diocese’s next bishop diocesan.

Dear People of God in The Episcopal Church in Colorado:

In the last several days, we have received reports of serious personal, professional, and vocational issues involving The Reverend Canon Michael Pipkin. Because we recognize that these complaints are serious, and because they cannot be resolved prior to our October 27 election, the Standing Committee voted unanimously on August 29 to remove him from consideration in the upcoming election for the 11th Bishop of Colorado.

As these changes in our discernment and election process have unfolded, we have been in close communication with Canon Pipkin’s bishop as well as with Bishop Todd Ousley, who works for the Presiding Bishop and provides oversight and guidance for all episcopal elections. These allegations have been referred to them for further action under the provision of The Episcopal Church’s canons.

Further, we have decided unanimously to proceed with our election with two nominees on the slate–The Reverend Kimberly D. Lucas and The Reverend Canon Ruth Woodliff-Stanley. Both nominees have reaffirmed their enthusiastic desire to continue with us as we seek our next bishop.

We remain deeply grateful for the faithful, careful, and thorough work previously undertaken by the Search Committee on our behalf. We have informed its members of the basis for the recent decisions that have been made, and they have unanimously expressed their unqualified support. Both they and we are confident that the two faithful, talented priests now on the slate possess the gifts to provide strong episcopal leadership to serve God’s mission with us here in Colorado.

We know that some of you may have questions about this news.

While it is unusual for a diocese to elect a bishop from a slate of two nominees, it is not without precedent. In our case, the Standing Committee charged the Search Committee last January to present a slate of four nominees to the people of the diocese. The initial slate included three priests because one of the four final candidates decided to stand for election as bishop in another diocese.

With two nominees now on the slate, we trust that the strength of our common life, our commitment to serving God’s mission, and the work of the Holy Spirit are leading us forward even in the midst of these unexpected changes. On October 27, we will elect a bishop who will work faithfully with us in creating a vision for our future as the Body of Christ.

When the Standing Committee first met last November to pray about and to reflect upon the election of a new bishop, we identified a passage from Jeremiah that we thought would serve us well during this transition: “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.” (Jeremiah 29:11)

We are continuing now with the same confidence and trust in God’s grace. Thank you for your continued prayer for the election of our new bishop.

Faithfully,

Mr. Robert Morse
President of the Standing Committee
The Episcopal Church in Colorado

Mr. Bob Morse, President
Front Range Lay Representative
St. John’s Episcopal Church, Boulder

The Reverend Terry McGugan, Vice President
High Plains Clergy Representative
Christ Church, Denver

Mr. Jim Wolfe, Secretary
High Plains Lay Representative
Good Shepherd Episcopal Church, Centennial

The Reverend Charlie Brumbaugh
Northwest Clergy Representative
St. John the Baptist Episcopal Church, Breckenridge

The Reverend Peter Floyd
Sangre de Cristo Clergy Representative
St. Michael’s Episcopal Church, Colorado Springs

Ms. Jan Johnson
Northwest Lay Representative
St. Peter’s of the Valley Episcopal Church, Basalt

The Reverend Nature Johnston
Southwest Clergy Representative
The Church of the Nativity, Grand Junction

The Reverend Michael McManus
Front Range Clergy Representative
Church of the Transfiguration, Evergreen

Ms. Erin Smith
Southwest Lay Representative
St. Thomas the Apostle Episcopal Church, Alamosa

Mr. Harry Tournay
Sangre de Cristo Lay Representative
Church of the Ascension & Holy Trinity, Pueblo

Anglican Consultative Council’s Standing Committee gets update on 2020 Lambeth Conference

Thu, 09/06/2018 - 12:13pm

[Anglican Communion News Service] “Progress continues to be positive and financially we are on track” – that was the message from the Chief Executive of the Lambeth Conference Company Phil George to members of the Anglican Consultative Council’s Standing Committee as he briefed them on plans for the gathering of Anglican bishops from around the world in 2020.

“The first year of LC2020 planning is complete,” he said. “In many ways we are ahead of schedule and well positioned for the planning and preparations of the next two years.”

Read the full article here.

Archbishop of Canterbury calls for ‘fundamental reform’ of Britain’s economy

Wed, 09/05/2018 - 4:49pm

[Anglican Communion News Service] A report co-authored by the Archbishop of Canterbury Justin Welby says that Britain’s economy “is not working for millions of people and needs fundamental reform.” The report argues that “a fair economy is a strong economy” and says that “prosperity and justice can, and must, go hand-in-hand.” The report includes a 10-part plan for “a new vision of the economy and a rebalancing of economic power” and more than 70 recommendations.

Read the full article here.

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